STATEMENT OF HIS HOLINESS THE DALAI LAMA ON THE OCCASION OF THE 35th ANNIVERSARY OF THE TIBETAN NATIONAL UPRISING
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ID Issue 94/4/9 GMT 18:15 Complied by Tseten Samdup
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Content
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1) HIS HOLINESS THE DALAI LAMA's 10th MARCH 1994
STATEMENT
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EMBARGOED UNTIL 10TH MARCH
1994
STATEMENT OF HIS HOLINESS THE DALAI LAMA
ON THE OCCASION OF THE 35th ANNIVERSARY
OF THE TIBETAN NATIONAL UPRISING
Today, as we observe the 35th anniversary of our National
Uprising Day, I wish to take stock of our 14 years' efforts to
find a peaceful and realistic solution to the Tibetan issue
through honest negotiations with the Chinese government. In my
endeavour to restore freedom, peace and dignity to our country
and people, I have always sought to be guided by realism,
patience and vision.
For the past 14 years, I have not only declared my
willingness to enter into negotiations but have also made
maximum concessions in a series of initiatives and
proposals which clearly lie within the framework for
negotiations as stated by Deng Xiaoping in 1979 that
"except for independence of Tibet, all other questions can
be negotiated." The ideas put forward in my Five Point
Peace Plan for Tibet in 1987 and the Strasbourg Proposal
in 1988 envisage a solution which does not ask for the
complete independence of Tibet. However, the Chinese
government has even refused to enter into negotiations of
any kind. It has also avoided discussing any question of
substance, insisting that the only issues to be resolved
are those pertaining to my personal return to Tibet. The
issue is not about my return to Tibet. I have stated this
time and again. The issue is the survival of the six
million Tibetan people along with the protection of our
distinct culture, identity and civilization. I have made
it clear that the negotiations must centre around ways to
end China's population transfer policy, which threatens
the very survival of the Tibetan people, respect for
Tibetans' fundamental human rights and entitlement to
democratic freedom, the de-militarization and
de-nuclearization of Tibet, the restoration of the Tibetan
people's control over matters affecting their own affairs,
the protection of Tibet's natural environment. Moreover,
I have always emphasized that any negotiation must
comprise the whole of Tibet, not just the area which China
calls the "Tibet Autonomous Region." I have maintained
this approach for the last 14 years in spite of my
disappointment and criticism expressed by many Tibetans to
my moderate stand. I have not forgotten that 1.2 million
Tibetans have died and that Tibet has suffered
immeasurably since the occupation of our country by
Communist China. I also know that every Tibetan hopes and
prays for the full restoration of our nation's
independence. Nevertheless, I had hoped that my
middle-way approach would eventually create an atmosphere
of mutual trust, conducive to fruitful negotiations and
exert a restraining influence on the repressive Chinese
policies in Tibet. Here I appreciate the many Tibetans
who have supported my initiatives and felt they were a
practical necessity. The Chinese government has rejected
my overtures one after another and has consistently
attempted to confuse the real issue. Meanwhile, the
magnitude and gravity of the situation inside Tibet has
dramatically escalated. Developments in Tibet have been
marked by an intensification of the Chinese policy of
suppression, the marginalization of the Tibetan people in
their own country, the gradual extermination of our unique
culture and religion, and the destruction and exploitation
of Tibet's environment. I must now recognize that my
approach has failed to produce any progress either for
substantive negotiations or in contributing to the overall
improvement of the situation in Tibet. Moreover, I am
conscious of the fact that a growing number of Tibetans,
both inside as well as outside Tibet, have been
disheartened by my conciliatory stand not to demand
complete independence for Tibet. Because of my statement,
some Tibetans have come to believe that there is no hope
at all for the Tibetan people regaining their basic rights
and freedoms. This, and the lack of any concrete results
from my conciliatory approach towards the Chinese
government over the past 14 years have caused
disillusionment and undermined the resolve of some
Tibetans. Internationally, my initiatives and proposals
have been endorsed as realistic and reasonable by many
governments, parliaments, and non-governmental
organisations. But, despite the growing support of the
international community, the Chinese government has not
responded constructively. I have left no stone unturned
in my attempts to reach an understanding with the
Chinese. We have had to place our hopes on international
support and help in bringing about meaningful
negotiations, to which I still remain committed. If this
fails, then I will no longer be able to pursue this policy
with a clear conscience. I feel strongly that it would
then be my responsibility, as I have stated many times in
the past, to consult my people on the future course of our
freedom struggle. Just as the late Indian Prime Minister,
Jawaharlal Nehru, stated in the Indian parliament on
December 7, 1950, I too have always maintained that the
final voice with regard to Tibet should be the voice of
the Tibetan people. Whatever the outcome of such a
consultation, it will serve as a guideline for our future
dealings with China and the reorientation of the course of
our freedom struggle. I continue to remain committed to
finding a peaceful and negotiated resolution to the issue
of Tibet with the Chinese government directly. But the
Chinese are merely paying lip service to this approach. It
is evident that only increased international political and
economic pressure can bring a sense of urgency to bear on
the Chinese leadership not merely to pay lip service but
to resolve the problem of Tibet peacefully and amicably.
The tragedy of Tibet can be relieved through the
determined and concerted efforts of various governments
and NGOs championing human rights, liberty and democracy
the world over. If the Tibetan issue can be resolved
peacefully, through mutual openness and understanding, I
am convinced that it will help alleviate the anxiety felt
in the minds of six million residents of Hong Kong. It
will also have a positive effect on China's relationship
with Taiwan and enhance its international image. Today,
we also remember those brave Tibetans who fought and died
for the cause of our nation and those who are languishing
in Chinese prisons. We also pay our respects to our
courageous brothers and sisters in Tibet who are
continuing the struggle for the freedom of our people
under extremely adverse conditions. The course of history
and the present world atmosphere are favourable to the
aspirations of our nation. Our cause is gathering
momentum. Fearful of these developments, China has now
formulated policies to undermine our administration in
exile as well as to create discord and division in our
community. Therefore, every one of us must be alert and
renew our commitment to the just cause of our country. I
firmly believe that the day is close when our beloved Land
of Snow will no longer be politically subjugated,
culturally ravaged and economically and environmentally
exploited and devastated. Our dedication, sacrifice and
hard work will eventually lead our captive nation to
freedom and peace in dignity. However, it is important
that our struggle must be based on nonviolence. On behalf
of all the Tibetan people, I want to take this opportunity
to express our deep appreciation and gratitude to our many
friends throughout the world for their support of our
cause. I must also thank the many parliaments and
governments that have started to take a serious look at
the Tibetan problem. Another positive development of
recent years is support for our cause even amongst the
Chinese people. For example, a long letter written on
October 5, 1992, by the well-known Chinese dissident, Wei
Jingsheng, to Deng Xiaoping, speaking out against his
government's unjust claims over Tibet and their misguided
policies there, has just become public. These expressions
are the manifestations of genuine human respect for truth
and justice. I take this opportunity especially to thank
our Chinese brothers and sisters the world over for their
support and encouragement. Finally, I wish to reiterate
our immense gratitude and appreciation to all the
countries where Tibetan exiles have been given asylum,
particularly to the people and government of this country,
which has become a second home for the majority of the
Tibetans in exile. My prayers for peace and welfare of
all sentient beings.
10 March 1994 Dharamsala
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